Social Philosophy

Unyanzvi hwemagariro evanhu ndechimwe chezvinhu zvakakosha zvikuru ruzivo rwefilosofi . Ichi zivo chinangwa chekunzwisisa nzira nemamiriro ehupenyu hwevanhu munzanga. Kuva chinhu chinokosha chefilosofi seyakazara, ine zvese zvinoratidzwa zvinoenderana nesayenzi. Pamwe chete neizvi, nzvimbo iri pasi pekufungisisa inopiwawo zvimwe zviitiko zvinosarudza chidzidzo chacho uye chinangwa chekudzidza.

Unyanzvi hwemagariro evanhu, kushanda sechirango chaiyo, unobata mukudzidza kwepasi rose uye rose. Zvisinei, ichi chido chinoratidzika chete mumamiriro ekudzidza kwevanhu. Panguva imwecheteyo, inofanirwa kutarirwa mupfungwa kuti ruzivo rwemagariro evanhu hunobatawo pane zvisizvo zvezvisikwa zvose, izvo zvinoratidzwa nenzira inofadza muhupenyu hwevanhu, uye nemitemo chaiyo yekufambira mberi, iyo isipo, somuenzaniso, kune dzimwe nzvimbo.

Semasayenzi, nzvimbo iyi yeruzivo inokura maitiro ayo (maitiro akawanda). Nekushandisa kwavo, ruzivo rwemagariro evanhu hunodzidza chinangwa chehupenyu hwevanhu munzanga mune zvikamu zvose zvekuumbwa nekugadzirwa. Kune mamwe mabhuku akasiyana-siyana ezvinyorwa, kutaura kwevanhu vanoita zvinhu kunosanganisira zvikamu zvakadai se "hukama hwemagariro evanhu," "mafungiro," "kuva," "tsika," "basa," nezvimwe zvakadaro. Muzvikamu izvi, kufambisa kwekufungisisa kusvika pakuziva kwakakwana kwehupenyu hwechokwadi kunoratidzirwa, uyewo kukurudzirwa kwezvinhu zvakasikwa zvemabasa akasiyana evanhu. Kuvonga kwezvirevo izvi, zvinova nyore kugona uye kugadzira mitemo nemitemo ine zvakakosha kune chero rutivi rwehupenyu, kuwana huchapupu uye ruzivo rwechinangwa pamusoro pebasa revanhu. Zvimwe zvezvidzidzo zvehutano hwemagariro evanhu zvinogadzirisa zvimwe, zvikamu zveunhu uye zvigadziro zvehutano hwevanhu, asi pfungwa dzehutano hwemagariro evanhu mune imwe nzira matanho ekucherechedza kwezvinowanzoitika. Panyaya iyi, basa rekupedzisira ndiro rinokosha.

Zvinetso zvehutano hwemagariro evanhu zvinowanzobatanidzwa pakuzadzisa chokwadi chinangwa, kuwana ruzivo rwakakwana nemikana yekushandiswa kwayo uye nekuvandudza mberi. Pamwe neizvi, chirango chinoratidza kukura nekushanda nenzira yakanyanyisa. Uye nenzira iyi, nokuda kwemafirosofi evanhu, chido chekuda kubvisa zvinyorwa zvenhoroondo zvakajeka, sezvo kukosha chaiyo kwechirango muurongwa hwezvesayenzi kune ruzivo rwechokwadi chaicho chinoratidza izvi nenzira yakarurama, iyo iyo, zvakare, inowanzosimbiswa neicho chaiyo pachayo.

Chirango chiri mubvunzo ndeye dzidziso inotungamirirwa nekuvandudzwa nguva dzose. Izvi zvinonyanya kuitika nekuda kwekuti pane kuenderera mberi kwekuongorora kwezviitiko uye zviitiko zvenzanga. Kuvonga izvi, nyaya yekuranga inoramba iripo. Pamwe neizvi, muhutano hwemagariro evanhu pane kukurukurirana nguva dzose kwemwechete inoita semibvunzo; Nokuti dzidziso inozivikanwa nekusavapo kwezvigadziriswa, zvakapiwa kamwechete uye kwevose. Iko kunofanira kutaurwa kuti pfungwa dzinoshandiswa nedzimwe nzvimbo yekutsvakurudza dzakakosha inzira yekuzarura humwe humwe nyaya-chinhu huripo huri muhupenyu hwehupenyu. Iyi mafungiro inosangana nekuchinja nguva dzose: nhoroondo, nzvimbo, zvenguva. Muchirevo ichi, isu nguva dzose tinofanira kuwana mhinduro itsva kumibvunzo yakasiyana-siyana: chii chinotarisirwa, chinangwa, chii chaicho, uye chii chisingaitiki. Mune pfungwa iyi, kwete mubvunzo mumwe chete unogadziriswa nenzira itsva, uye mibvunzo inowanzoitwa nguva imwe neimwe munzira itsva, maererano nekutsvaga mhinduro mitsva inotanga.